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Thursday, May 17, 2012

Ascension, 2012


"O Christ our God, upon fulfilling Your dispensation for our sake, You ascended in Glory, uniting the earthly with the heavenly. You were never separate but remained inseparable, and cried out to those who love You, 'I am with you and no one is against you." - Kontakion of the Ascension, Byzantine Rite

Monday, April 9, 2012

Pascha, 2012


Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life!

Saturday, December 24, 2011

(Christmas 2011) Christ is born! Glorify Him!


He Who holds the whole creation in the hollow of His hand is born of the Virgin.
He Whose Essence is incomprehensible is wrapped in swaddling clothes as a mortal.
God, Who in the beginning formed the heavens, lies in a manger.
He Who rained down manna on the people in the wilderness is fed on milk from His Mother's breast.
The Bridegroom of the Church summons the Magi.
The Son of the Virgin accepts their gifts.
We worship Thy Nativity, O Christ!
We worship Thy Nativity, O Christ!
We worship Thy Nativity, O Christ!
Show us also Thy holy Theophany!

(Byzantine Rite

Sunday, October 23, 2011

Axios! Many years! (to the Antiochian Catholic Church in America)

Today, October 23, is the Feast Day of St. James, the "brother" of the Lord and first bishop of Jerusalem. A very early liturgy, the one used by all of the West Syriac Tradition, including the ACCA, is attributed to him. It clearly forms the basis for the Liturgies of the Byzantine Rite and Armenian Rite, and is echoed in certain anaphorae, or Eucharistic Prayers, of the Coptic Church.

It is also the 20th anniversary of the autocephaly, or independence, of the Antiochian Catholic Church in America.

Axios! Many years!

The following are Prayers-Hymns from the Byzantine Rite, used at the Liturgy (Eucharist) in honor of St. James:

Troparion Tone 4
Thou hast received the Gospel as a disciple,/ thou art invincible as a martyr,/ and bold as the Lord's brother,/ thou dost intercede as a hierarch./ O righteous James, pray to Christ our God that He may save our souls.

Kontakion Tone 4
God the Word, only-begotten of the Father,/ came to us in the last days./ He has made thee first shepherd and teacher of Jerusalem/ and a steward of spiritual mysteries./ we honour thee, O Apostle James.

Wednesday, October 5, 2011

A Quick Note...

....inspired by Paul Evdokimov's book The Art of the Icon: A Theology of Beauty and Andreas Mar Cassian's homily on Sunday at the annual Convocation liturgy. The Gospel reading was Luke 17:20-37, which includes the statement, "The Kingdom of God is within [or "among"] you".

In his homily, Mar Cassian noted that "antichrist" means not only "against Christ" but also, "in place of Christ".

Here is the note:

The language of Orthodox Christianity is not that of substitution and re-presentation. It is, rather, the language of participation and communion. The former is opaque, solipsistic, iconoclastic, and nominalistic. The latter is transparent and iconic. The latter is the language of interpenetration and perichoresis. It is the language of Trinitarianism and therefore, of human community and sobernost, the language of counciliarity.

Thus, as priest, I am not "another Christ". If I am, I am in fact "antiChrist". However, my priesthood, by participation, is that of Christ Himself.

Monday, May 9, 2011

An Update on the ACCA's Financial Situation in Knoxville.

I posted the following a couple of weeks ago:

An Urgent Message from ACCA Bishop Victor Mar Michael

Mar Michael now writes that enough money has been raised over the last two weeks to resolve the immediate crisis, as outlined in the previous post. For this we are all grateful to God and to all how helped.

However, he also writes that he, Avva Zakkai, Sister Miriam, and the St. Demetrios parish community are looking for a more affordable alternative with regard to a venue for worship and service. However, given the relative little that they are currently paying, it is hard to envision such an alternative, at least one that would allow for 24/7 access and use.

They could probably once again return to using the sanctuary of another congregation for weekly worship, but that would mean only having access to that space for a couple of hours on Sunday and it would make continuing the ministry to the homeless extremely difficult if not impossible.

If you gave, thank you. If you can, please contact Mar Michael at the E-mail address below and pledge your ongoing support. Even few dollars a month, each and every month, would make a significant difference. Thanks.

Mar Michael's E-mail address is: mar[dot]michael[at]juno[dot]com

Checks may also be sent to the following address, made payable to the St. Demetrios or the ACCA.

Victor Mar Michael, Senior Pastor
St Demetrios Antiochian Catholic Church
2001 Middlebrook Pike
Knoxville, TN 37921

Off to Chicago

Well, it seems like just yesterday in some ways. In the Summer of 2008, Susan and I packed a rented van to the gills and hauled younger daughter Cary off to Loyola University of the Windy City. I mentioned this in passing before we left, here, sort of like I am doing now.

Anyway, it is almost three years later, and wouldn't you know it, once again as we prepare for a 2,000 mile road trip, gas prices have increased drastically. Murphy was a very wise man.

But anyway, Cary is now graduating with a GPA just a tick or two below 4.0. So congratulations, girl! Can't wait to see you in Chicago!

Monday, April 25, 2011

An Urgent Message from ACCA Bishop Victor Mar Michael


Some seven years ago, St. Demetrios ACCA parish in Knoxville began worshipping in this little church building after having spent nearly 15 years renting worship space on Sunday evenings only from another congregation in a better part of town. From this location, St. Demetrios has been able to minister to many of Knoxville's poorest people, chronically homeless folks who are frequently addicted to alcohol or other chemical substances or experiencing other forms of mental and emotional illness. This ministry has taken the form of a food bank and soup kitchen; it has included inviting them to worship with the parish community, and some have chosen to do so. During the course of that time, finances have always been an issue, but Mar Michael, our bishop and the parish Senior Pastor, found it necessary to send out the following E-mail on Holy Saturday, April 23, 2011, a few days ago:

Dear Friends:

On this eve of glorious
Pascha, I must inform you of an urgent situation that has arisen and ask for your help. As many of you will know, St Demetrios parish church (the property and building, that is) is not owned by us, but is leased from the owner, a businessman of my long acquaintance. Many times over the more than seven years we have been worshiping, preaching the Orthodox faith, and ministering to the homeless in this former Baptist Church building, we have fallen behind on our rent, but our landlord has always exercised great patience with us, and we have always been able to eventually get caught up. Often, money would just "show up" quite unexpectedly and just in time. God has certainly blessed us.

The last three years or so have been rather difficult, but 2010 was the hardest. As the economy has worsened, so have our contributions. In 2010 only about half of our basic expenses were covered by routine contributions. The rest was made up by the St Demetrios clergy. I sold a number of heirlooms and begged money from a few old friends. Father Zakkai and Sister Mariam were very generous as well, as generous as they are dedicated to our ministry, and most of you know how dedicated they are. They and just a small handful of others have also been personally defraying all the expenses of our soup kitchen ministry for the last three years or so. One could not hope for more dedicated workers in the vineyard of the Lord.

We were able to finish last year without owing the landlord money, thanks be to God. But 2011 is shaping up to be worse for us financially than even last year. We are already two months behind on rent and utilities (only one month behind on telephone service), and our landlord has finally lost his patience with us.
We must pay March, April, and May's expenses owed him by May 1 or he will insist we leave. That gives us about a week.

Friends, I am out of heirlooms to sell. We need your help urgently if St Demetrios is continue as we have. We have only a few hundred dollars.
We need to acquire about $2,020 within a week to prevent eviction.

Most of our regular parishioners have always been very generous, but there are just so few of them. I need for our ir-regular parishioners -- those of you whom we see a few times a year -- to know that while we certainly do appreciate your generosity on those occasions, we need your support all the time. In order for St Demetrios to always be there when your schedule permits attendance, we need your ongoing support.

And those of you among our more far flung friends who only know of St Demetrios by reputation, if you value what we offer and what we represent, please help us keep our precious temple. It's pretty shabby, I know, but even the shabbiest corner of Paradise is still Paradise, and it would break my heart to lose it over a matter of a couple thousand dollars. We have only a few days to make this happen. Please help us if you can and give God the glory.

I leave it in your hands, please prayerfully consider what I have written. Contributions are certainly tax-deductible. And if you are going to drop us a check in the mail in the next few days, please let me know by email [See E-mail address below].

In abject humility, I remain yours in Christ Jesus.

Victor Mar Michael, Senior Pastor
St Demetrios Antiochian
Catholic Church
2001 Middlebrook Pike
Knoxville, TN 37921

Mar Michael's E-mail address is: mar[dot]michael[at]juno[dot]com

Please help if you can. Thank you. God bless you. Christ is risen!

Sunday, April 24, 2011

HOLY PASCHA 2011

"Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life!"

THE PASCHAL HOMILY OF ST. JOHN CHRYSOSTOM

If anyone be devout and love God, let them enjoy this fair and radiant triumphal feast. If anyone be a wise servant, let them rejoicing enter into the joy of the Lord. If any have labored long in fasting, let him now receive his recompense. If any have struggled from the first hour, let her today receive her just reward. If any have come at the third hour, let him with thankfulness keep the feast. If any have arrived at noon, let him have no misgivings; because he shall in nowise be deprived therefor. If any have delayed until the ninth hour, let her draw near, fearing nothing. If any have tarried even until the eleventh hour, let him, also, be not alarmed at his tardiness; for the Lord, who is jealous of his honor, will accept the last even as the first; he gives rest to him who comes at the eleventh hour, even as unto him who has worked from the first hour.

He shows mercy upon the last, and cares for the first; and to the one he gives, and upon the other he bestows gifts. And he both accepts the deeds, and welcomes the intention, and honors the acts and praises the offering. Wherefore, all of you enter into the joy of your Lord; and receive your reward, both the first, and likewise the second.

You rich and poor together, hold high festival. You sober and you heedless, honor the day. Rejoice today, both you who have fasted and you who have disregarded the fast. The table is full-laden; all of you feast sumptuously. The calf is fatted; let no one go hungry away.

Enjoy the feast of faith, all of you: Receive the riches of loving-kindness. let no one bewail their poverty, for the universal kingdom has been revealed. Let no one weep for her iniquities, for pardon has shown forth from the grave. Let no one fear death, for the Savior's death has set us free. He that was held prisoner of death has annihilated it. By descending into Hades, He made Hades captive. He embittered it when it tasted of His flesh. And Isaiah, foretelling this, did cry: Hades, said he, was embittered, when it encountered Thee in the lower regions. It was embittered, for it was abolished. It was embittered, for it was mocked. It was embittered, for it was slain. It was embittered, for it was overthrown. It was embittered, for it was fettered in chains.

Hades took a body, and it met God face to face. It took earth, and encountered Heaven. It took that which was seen, and fell upon the unseen.

O Death, where is your sting? O Sheol, where is your victory? Christ is risen, and you are overthrown. Christ is risen, and the demons are fallen. Christ is risen, and the angels rejoice. Christ is risen, and life reigns. Christ is risen, and none of the dead remain in the grave. For Christ, being risen from the dead, has become the first fruits of those who have fallen asleep. To Him be glory and dominion unto ages of ages.

Amen!